appurtenances, als I that am disendit be right lyne of the blode comying fro the gude lorde Kyng Henry Therde, and thorghe that ryght that God of his grace hath sent me, with the helpe of my kyn and of my frendes, to recover it â the whiche rewme was in poynt to be undone for defaut of governance and undoing of the gode lawes.
In the name of the Father, Son and Holy Ghost, I, Henry of Lancaster, claim this realm of England and the crown with all its property and privileges â because I am legitimately descended from the blood of the good lord King Henry the Third â and by that right that Godâs grace has granted me, with the help of both my family and my friends, to recover it; the which realm was in danger of being ruined by lack of government and the undoing of good laws.
Henry, Duke of Lancaster, became King Henry IV and English was once again a royal language. It had been touch-and-go many times. And Latin and French had not lost their grip as the languages of official business and of the Church. But English had made its boldest public gain for three centuries and it sat once more on the throne. At last the tide seemed to be turning in its favour, although there would be much blood spilled before it gained status as the first language in all matters to do with English life.
Now, though, as if in celebration of this victory, it would welcome its first truly great literary champion, a writer who could harness its new capabilities to produce great stories, and poetry, a literature fit for the language that had come through.
6
Chaucer
C haucer was the first writer of the newly emerged England. He told us what we were. In The Canterbury Tales in particular he describes characters we can still see around us today and he writes of them in the new English, Middle English, English that had somehow withstood the battering given by French and come back to begin its fight to regain control of the country in which it had been nourished.
David Crystal in his Encyclopaedia of the English Language writes: âIn no other author . . . is there better support for the view that there is an underlying correspondence between the natural rhythm of English poetry and that of English everyday conversation.â
Here, at the end of the fourteenth century, English speakers talk directly to us, through skilful stories told by a group of pilgrims to ease the time as they ride from Southwark in London to Canterbury Cathedral. There are several reasons to pause and look around the world of English with Chaucer but most importantly for me, he brings on to the stage the range of individually realised characters, high and low, broad and refined, and of words apt for each, coarse and delicate, satirical and mockheroic, which signpost not only much of future English literature but much of English life. Most importantly of all, he decided to write not in Latin â which he knew well â not in the French from which he translated and which might have given him greater prestige, but in English, his own English, London-based English. Power had moved out of Wessex away from Winchester and it was now London, together with the twin universities of Oxford and Cambridge, which increasingly would set the often much resented and resisted Standard English.
Chaucer was not alone. There is Langlandâs Piers Plowman, there is Sir Gawain and the Green Knight, there are homilies, sermons, rhymes and verses bursting out all over, a springtime of English not just released from bondage but energised and fortified by it. Chaucer was supreme at that time and by concentrating on him, telling his story along the way of our journey as his pilgrims did on their journey, we will, I hope, get some understanding of what English had achieved in these three hundred Normanised years. There is plenty to work on: he wrote forty-three thousand lines of poetry, two substantial prose works and curiosities such as A Treatise on the Astrolabe for the
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