The 120 Days of Sodom
at the present time. In fine, decide for yourselves: were there a God and were this God to have any power, would he permit the virtue which honors him, and which you profess, to be sacrified to vice and libertinage as it is going to be? Would this all-powerful God permit a feeble creature like myself, who would, face to face with him, be as a mite in the eyes of an elephant, would he, I say, permit this feeble creature to insult him, to flout him, to defy him, to challenge him, to offend him as I do, wantonly, at my own sweet will, at every instant of the day?"
        This little sermon concluded, the Duc descended from the chair and, with the exception of the four elders and the four narrators, who knew very well they were there as sacrificers and priestesses rather than as victims, except for those eight individuals, I say, everyone burst into tears, and the Duc, not much touched by the scene, left those enacting it to conjecture, jabber, and complain to each other, in perfect certainty the eight spies would render a thorough report of everything: and off he went to spend the night with Hercule, the member of the troupe of fuckers who had become his most intimate favorite in the capacity of a lover, little Zephyr still having, as a mistress, the first place in his heart. In that upon the following morning everything was to begin, the mechanism was to start functioning, everyone accordingly completed final arrangements, went soundly to sleep, and on the morrow at the stroke of ten, the curtain rose upon a scene of libertinage which was to continue unimpeded, in strict compliance with prescription, until and including the 28th day of February.
        And now, friend-reader, you must prepare your heart and your mind for the most impure tale that has ever been told since our world began, a book the likes of which are met with neither amongst the ancients nor amongst us moderns. Fancy, now, that all pleasure-taking either sanctioned by good manners or enjoyned by that fool you speak of incessantly, of whom you know nothing and whom you call Nature; fancy, I say, that all these modes of taking pleasure will be expressly excluded from this anthology, of that whenever peradventure you do indeed encounter them here, they will always be accompanied by some crime or colored by some infamy.
        Many of the extravagances you are about to see illustrated will doubtless displease you, yes, I am well aware of it, but there are amongst them a few which will warm you to the point of costing you some fuck, and that, reader, is all we ask of you; if we have not said everything, analyzed everything, tax us not with partiality, for you cannot expect us to have guessed what suits you best. Rather, it is up to you to take what you please and leave the rest alone, another reader will do the same, and little by little, everyone will find himself satisfied. It is the story of the magnificent banquet: six hundred different plates offer themselves to your appetite; are you going to eat them all? No, surely not, but this prodigious variety enlarges the bounds of your choice and, delighted by this increase of possibilities, it surely never occurs to you to scold the Amphitryon who regales you. Do likewise here: choose and let lie the rest without declaiming against that rest simply because it does not have the power to please you. Consider that it will enchant someone else, and be a philosopher.
        As for the diversity, it is authentic, you may be sure of it; study closely that passion which to your first consideration seems perfectly to resemble another, and you will see that a difference does exist and that, however slightly it may be, it possesses precisely that refinement, that touch which distinguishes and characterizes the kind of libertinage wherewith we are here involved.
        We have, moreover, blended these six hundred passions into the storytellers' narratives. That is one more thing whereof the reader were well to have

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