flip-flops. I had bought a pair of shoes in the market, but I was trying to keep this from Nouria lest she think I was developing pretensions. I pulled them from my rucksack and put them on. The shoes felt clumsy, but I ventured forth determined, counting to one hundred and two.
I immediately regretted being so bold. I peeked into his mother’s compound, found him out of uniform, wearing a loose white galabaia, shaving his chin with a straight razor, eyes wide and boyish as he peered at his reflection in a broken mirror.
“Good morning,” he said with surprise, dropping his razor into the bowl at his feet.
“I’m sorry to bother you,” I said, gripping the edge of the metal door.
“No, no,” he said. “It’s a nice surprise. Come in. My mother will give you tea.”
“No, thank you,” I said. “It’s just that Zemzem didn’t come to class yesterday. It’s my fault—the day before I kept her late and then her father was angry. I wondered if you could speak to him. I won’t keep her late again, but she’s very bright and it would be such a shame if she didn’t continue.”
“I see.” He nodded. “She is the only child, so it is difficult for him to spare her for school.”
“I appreciate that, but it’s essential to learn Qur’an.”
“Essential,” he repeated. “Making sure you have enough food to feed your family is essential.”
It was no use trying to explain it to him. “I’m sorry for interrupting you. Insha’Allah, Zemzem will return to class,” I said, stepping back into the lane.
“Wait,” he said, and came up to the doorway. “I will speak to him. It’s no problem. I was the one who insisted it was important she have some schooling in the first place.”
He of near-perfect English carried on, stumbling a bit, back-tracking—something about how difficult it can be to see the importance of other things when one lives hand to mouth—then asked if I might like to come to his uncle’s house that Saturday for a bercha. Berchas were how all Hararis and Oromo in the city took their leisure, from the time they were adolescents until the time they were toothless and mashing their qat leaves with a pestle. On the Saturday afternoons that neighborhood women did not gather in Nouria’s compound, she went elsewhere, often taking me with her, to do the same in the whitewashed clay houses of wealthier women with their red floors and raised red clay platforms and shining Meccan souvenirs.
“I don’t know,” I said. I was taken aback: men and women did not sit for berchas together.
“I’ll draw you a map.” Dr. Aziz bent down and grabbed a stick.
I smiled while he etched the shape of the wall into the ground, rubbing out sections with his palm, correcting himself, striving to convey its irregular shape accurately. He suggested the road adjacent to but outside the circumference of the wall and then he erased all evidence of the map from the ground.
“I bought some shoes,” I said, still looking down.
“I noticed,” he laughed.
O n Saturday the women from the neighborhood arrived with qat and hookahs and set down their blankets on the ground in front of Nouria’s house. I was squatting in the kitchen stirring coffee leaves into hot salted milk. Coffee beans were too expensive and mainly reserved for export, but nothing was wasted, not the husks or the leaves. I stared into the eddy of hot milk, thinking it impossible, a trip to the market, perhaps, but I couldn’t justify an absence from the compound of any longer than half an hour.
A young woman I had never seen before stepped through the parting in the fence. She wore footless striped leggings, a modern variation of the trousers her mother’s generation wore, under a short dress of purple silk. A veil of loose lavender chiffon floated about her delicate face. She was flower fresh and about my age.
“Sadia!” the women greeted her. “How is your mother? My, how you have grown. So beautiful like your mother. Have
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