Speaker for the Dead
chest.

4
     
    Ender
     
     
      We have identified four piggy languages. The "Males' Language" s the one we have most commonly heard. We have also heard snatches of "Wives' Language," which they apparently use to converse with the females (how's that for sexual differentiation!), and "Tree Language," a ritual idiom that they say is used in praying to the ancestral totem trees. They have also mentioned a fourth language, called "Father Tongue," which apparently consists of beating different-sized sticks together. They insist that it is a real language, as different from the others as Portuguese is from English. They may call it Father Tongue because it's done with sticks of wood, which come from trees, and they believe that trees contain the spirits of their ancestors.
      The piggies are marvelously adept at learning human languages-- much better than we are at learning theirs. In recent years they have come to speak either Stark or Portuguese among themselves most of the time when we're with them, Perhaps they revert to their own languages when we aren't present. They may even have adopted human languages as their own, or perhaps they enjoy the new languages so much that they use them constantly as a game. Language contamination is regrettable, but perhaps was unavoidable if we were to communicate with them at all.
      Dr. Swingler asked whether their names and terms of address reveal anything about their culture. The answer is a definite yes, though I have only the vaguest idea what they reveal. What matters is that we have never named any of them. Instead, as they learned Stark and Portuguese, they asked us the meanings of words and then eventually announced the names they had chosen for themselves (or chosen for each other). Such names as "Rooter" and "Chupaćeu" (sky-sucker) could be translations of their Male Language names or simply foreign nicknames they chose for our use.
      They refer to each other as brothers . The females are always called wives , never sisters or mothers . They sometimes refer to fathers, but inevitably this term is used to refer to ancestral totem trees. As for what they call us, they do use human , of course, but they have also taken to using the new Demosthenian Hierarchy of Exclusion. They refer to humans as framlings, and to piggies of other tribes as utlannings. Oddly, though, they refer to themselves as ramen, showing that they either misunderstand the hierarchy or view themselves from the human perspective! And-- quite an amazing turn-- they have several times referred to the females as varelse !
     
      --João Figueira Alvarez, "Notes on 'Piggy' Language and Nomenclature," in Semantics , 9/1948/15
       
The living quarters of Reykjavik were carved into the granite walls of the fjord. Ender's was high on the cliff, a tedious climb up stairs and ladderways. But it had a window. He had lived most of his childhood closed in behind metal walls. When he could, he lived where he could see the weathers of the world.
      His room was hot and bright, with sunlight streaming in, blinding him after the cool darkness of the stone corridors. Jane did not wait for him to adjust his vision to the light. "I have a surprise for you on the terminal," she said. Her voice was a whisper from the jewel in his ear.
      It was a piggy standing in the air over the terminal. He moved, scratching himself; then he reached out for something. When his hand came back, it held a shiny, dripping worm. He bit it, and the body juices drizzled out of his mouth, down onto his chest.
      "Obviously an advanced civilization," said Jane.
      Ender was annoyed. "Many a moral imbecile has good table manners, Jane."
      The piggy turned and spoke. "Do you want to see how we killed him?"
      "What are you doing, Jane?"
      The piggy disappeared. In his place came a holo of Pipo's corpse as it lay on the hillside in the rain. "I've done a simulation of the vivisection process the piggies used, based on the information collected

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