out yourself."
He let it rest. He'd suspected a connection between the murdered men and now one was offered him--they had to be the rustlers, the same ones who'd lynched Red Elk and of which one was a murderer.
Take it easy, he cautioned himself. Be Careful. She could be lying about all this.
But he'd made no decisions yet. He would investigate it all and then draw his conclusions.
He found himself staring in her eyes and she into his. He arched his head toward her and she took him in her arms, kissing him passionately. She pulled away, slipping free of her calico dress. Longtree followed suit. Her taut body was bathed in orange light. He kissed her breasts, her belly, everything. She drew him on top of her and guided him in. And even as he pounded into her with powerful thrusts and stared into her savage, hungry eyes, he saw the face of Lauters.
But not for long.
Some time later, they lay together before the fire, covered in Longtree's blankets. The night was cold, but they were sweating and filled with that pleasant warmth that only comes after sex. They didn't speak, not for the longest time. There didn't seem to be a need to. The breeze was crisp, yet gentle in the arroyo beneath its wall of pines. The stars overhead were brilliant.
Sitting up on one elbow, Moonwind said, "You were raised in a mission school?"
"Partly." He told her of the Sioux raiders that had destroyed his village, his family. "You could say, I was equally schooled by the Crow and by whites."
"The whites often place things in categories. Have you noticed this?"
"Yes."
"Everything must be labeled and organized and separated into appropriate boxes. A strange thing."
Longtree laughed. "They find life easier that way."
Moonwind said, "My father, Herbert Crazytail, is a very wise man. When I was young he was friends with many whites. When they built the mission school in Virginia City, he sent me there so that I could learn the ways of the whites. That I would speak their tongue and know their god. He said that the whites were possessed of a strong medicine."
"He was right," Longtree admitted. "It's something I've learned and sometimes the hard way."
"Yes, my people as well. Crazytail wanted me to know the ways of whites and to understand that, although their medicine was strong, they misused it. I learned this. He wanted me to know that their god and his teachings were wise, but that the white man did not follow them. This also, I learned. The white man is wasteful, Joseph Longtree. He destroys what he does not understand and laughs at that which he cannot fathom. He has a god, but he profanes him, ignores his teachings."
Longtree couldn't argue with any of that. White religion, unlike red, was generally a matter of convenience. It was practiced only when it did not interfere with other aspirations or needs.
"The white man separates the natural and the supernatural. But my people--and yours--do not. We have no words to divide them. They are one and the same," Moonwind said, her eyes sparkling and filled with fire. "If the whites believed this, they would accept us and we, them."
"You might have a point there," Longtree said. "What you have in this land is a collision between cultures."
"Answer me this," she said to him, holding his face in her long, slender fingers. "Since you are half-white, do you believe in the supernatural or only that which you can touch, can feel, can hold in your hand?"
It was not an easy question to answer.
And the only way he could was to tell her about Diabolus. "It was in the Oklahoma Territory along the New Mexico border. Many years ago. I was a bounty hunter at the time. A man paid me to bring him a body..."
14
----
Joe Longtree rode almost 200 miles to collect the body, and all the way the demon wind was blowing. It came out of the north, screaming over the dead, dry land with the wail of widows.
When he finally made it to Diabolus, he knew there would be trouble. The town was a desolate place, a
He let it rest. He'd suspected a connection between the murdered men and now one was offered him--they had to be the rustlers, the same ones who'd lynched Red Elk and of which one was a murderer.
Take it easy, he cautioned himself. Be Careful. She could be lying about all this.
But he'd made no decisions yet. He would investigate it all and then draw his conclusions.
He found himself staring in her eyes and she into his. He arched his head toward her and she took him in her arms, kissing him passionately. She pulled away, slipping free of her calico dress. Longtree followed suit. Her taut body was bathed in orange light. He kissed her breasts, her belly, everything. She drew him on top of her and guided him in. And even as he pounded into her with powerful thrusts and stared into her savage, hungry eyes, he saw the face of Lauters.
But not for long.
Some time later, they lay together before the fire, covered in Longtree's blankets. The night was cold, but they were sweating and filled with that pleasant warmth that only comes after sex. They didn't speak, not for the longest time. There didn't seem to be a need to. The breeze was crisp, yet gentle in the arroyo beneath its wall of pines. The stars overhead were brilliant.
Sitting up on one elbow, Moonwind said, "You were raised in a mission school?"
"Partly." He told her of the Sioux raiders that had destroyed his village, his family. "You could say, I was equally schooled by the Crow and by whites."
"The whites often place things in categories. Have you noticed this?"
"Yes."
"Everything must be labeled and organized and separated into appropriate boxes. A strange thing."
Longtree laughed. "They find life easier that way."
Moonwind said, "My father, Herbert Crazytail, is a very wise man. When I was young he was friends with many whites. When they built the mission school in Virginia City, he sent me there so that I could learn the ways of the whites. That I would speak their tongue and know their god. He said that the whites were possessed of a strong medicine."
"He was right," Longtree admitted. "It's something I've learned and sometimes the hard way."
"Yes, my people as well. Crazytail wanted me to know the ways of whites and to understand that, although their medicine was strong, they misused it. I learned this. He wanted me to know that their god and his teachings were wise, but that the white man did not follow them. This also, I learned. The white man is wasteful, Joseph Longtree. He destroys what he does not understand and laughs at that which he cannot fathom. He has a god, but he profanes him, ignores his teachings."
Longtree couldn't argue with any of that. White religion, unlike red, was generally a matter of convenience. It was practiced only when it did not interfere with other aspirations or needs.
"The white man separates the natural and the supernatural. But my people--and yours--do not. We have no words to divide them. They are one and the same," Moonwind said, her eyes sparkling and filled with fire. "If the whites believed this, they would accept us and we, them."
"You might have a point there," Longtree said. "What you have in this land is a collision between cultures."
"Answer me this," she said to him, holding his face in her long, slender fingers. "Since you are half-white, do you believe in the supernatural or only that which you can touch, can feel, can hold in your hand?"
It was not an easy question to answer.
And the only way he could was to tell her about Diabolus. "It was in the Oklahoma Territory along the New Mexico border. Many years ago. I was a bounty hunter at the time. A man paid me to bring him a body..."
14
----
Joe Longtree rode almost 200 miles to collect the body, and all the way the demon wind was blowing. It came out of the north, screaming over the dead, dry land with the wail of widows.
When he finally made it to Diabolus, he knew there would be trouble. The town was a desolate place, a
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