work on the ancient history of the region.
His success, his women, and rumors of wealth had made him the source of considerable professional resentment and gossip. Martineau, though hardly talkative about his personal life, had never made a secret of his provenance. His late father, Henri Martineau, had dabbled in business and diplomacy and failed spectacularly at both. Martineau, upon the death of his mother, had sold the family’s large home in Avignon, along with a second property in the rural Vaucluse. He had been living comfortably on the proceeds ever since. He had a large flat near the university in Aix, a comfortable villa in the Lubéron village of Lacoste, and a small pied-à-terre in Montmartre in Paris. When asked why he had chosen archaeology, he would reply that he was fascinated by the question of why civilizations came and went and what brought about their demise. Others sensed in him a certain restiveness, a quiet fury that seemed to be calmed, at least temporarily, by physically plunging his hands into the past.
Martineau followed the girl through the maze of excavation trenches. Located atop a mount overlooking the broad plain of the Chaine de l’Étoile, the site was an oppidum, or walled hill fort, built by the powerful Celto-Ligurian tribe known as the Salyes. Initial excavations had concluded that the fort contained two distinct sections, one for a Celtic aristocracy and another for what was thought to be a Ligurian underclass. But Martineau had put forward a new theory. The hasty addition of the poorer section of the fort had coincided with a round of fighting between the Ligurians and the Greeks near Marseilles. On this dig, Martineau had proven conclusively that the annex had been the equivalent of an Iron Age refugee camp.
Now he sought to answer three questions: Why had the hill fort been abandoned after only a hundred years? What was the significance of the large number of severed heads, some real and some rendered in stone, that he had discovered in the vicinity of the central meeting house? Were they merely the battle trophies of a barbarian Iron Age people, or were they religious in nature, linked somehow to the mysterious Celtic “severed head” cult? Martineau suspected the cult may have had a hand in the hill fort’s rapid demise, which is why he had ordered the other members of the team to alert him the moment a “head” was discovered—and why he handled the excavations personally. He had learned through hard experience that no clue, no matter how insignificant, could be ignored. What was the disposition of the head? What other artifacts or fragments were found in the vicinity? Was there trace evidence contained in the surrounding soil? Such matters could not be left in the hands of a graduate student, even one as talented as Yvette Debré.
They arrived at an excavation trench, about six feet in length and shoulder-width across. Martineau lowered himself in, careful not to disturb the surrounding earth. Protruding from the hard subsoil was the easily recognizable shape of a human nose. Martineau, from his back pocket, removed a small hand pick and a brush and went to work.
For the next six hours he did not rise from his pit. Yvette sat cross-legged at the edge. Occasionally she offered him mineral water or coffee, which he also refused. Every few minutes one of the other team members would wander by and inquire about his progress. Their questions were met by silence. Only the sound of Martineau’s work emanated from the trench. Pick, pick, brush, brush, blow. Pick, pick, brush, brush, blow . . .
Slowly the face rose toward him from the depths of the ancient soil, mouth drawn in final anguish, eyes closed in death. As the morning wore on he probed deeper into the soil and found, as he had expected, that the head was held by a hand. Those gathered on the edge of the excavation trench did not realize that for Paul Martineau, the face represented more than an intriguing artifact
His success, his women, and rumors of wealth had made him the source of considerable professional resentment and gossip. Martineau, though hardly talkative about his personal life, had never made a secret of his provenance. His late father, Henri Martineau, had dabbled in business and diplomacy and failed spectacularly at both. Martineau, upon the death of his mother, had sold the family’s large home in Avignon, along with a second property in the rural Vaucluse. He had been living comfortably on the proceeds ever since. He had a large flat near the university in Aix, a comfortable villa in the Lubéron village of Lacoste, and a small pied-à-terre in Montmartre in Paris. When asked why he had chosen archaeology, he would reply that he was fascinated by the question of why civilizations came and went and what brought about their demise. Others sensed in him a certain restiveness, a quiet fury that seemed to be calmed, at least temporarily, by physically plunging his hands into the past.
Martineau followed the girl through the maze of excavation trenches. Located atop a mount overlooking the broad plain of the Chaine de l’Étoile, the site was an oppidum, or walled hill fort, built by the powerful Celto-Ligurian tribe known as the Salyes. Initial excavations had concluded that the fort contained two distinct sections, one for a Celtic aristocracy and another for what was thought to be a Ligurian underclass. But Martineau had put forward a new theory. The hasty addition of the poorer section of the fort had coincided with a round of fighting between the Ligurians and the Greeks near Marseilles. On this dig, Martineau had proven conclusively that the annex had been the equivalent of an Iron Age refugee camp.
Now he sought to answer three questions: Why had the hill fort been abandoned after only a hundred years? What was the significance of the large number of severed heads, some real and some rendered in stone, that he had discovered in the vicinity of the central meeting house? Were they merely the battle trophies of a barbarian Iron Age people, or were they religious in nature, linked somehow to the mysterious Celtic “severed head” cult? Martineau suspected the cult may have had a hand in the hill fort’s rapid demise, which is why he had ordered the other members of the team to alert him the moment a “head” was discovered—and why he handled the excavations personally. He had learned through hard experience that no clue, no matter how insignificant, could be ignored. What was the disposition of the head? What other artifacts or fragments were found in the vicinity? Was there trace evidence contained in the surrounding soil? Such matters could not be left in the hands of a graduate student, even one as talented as Yvette Debré.
They arrived at an excavation trench, about six feet in length and shoulder-width across. Martineau lowered himself in, careful not to disturb the surrounding earth. Protruding from the hard subsoil was the easily recognizable shape of a human nose. Martineau, from his back pocket, removed a small hand pick and a brush and went to work.
For the next six hours he did not rise from his pit. Yvette sat cross-legged at the edge. Occasionally she offered him mineral water or coffee, which he also refused. Every few minutes one of the other team members would wander by and inquire about his progress. Their questions were met by silence. Only the sound of Martineau’s work emanated from the trench. Pick, pick, brush, brush, blow. Pick, pick, brush, brush, blow . . .
Slowly the face rose toward him from the depths of the ancient soil, mouth drawn in final anguish, eyes closed in death. As the morning wore on he probed deeper into the soil and found, as he had expected, that the head was held by a hand. Those gathered on the edge of the excavation trench did not realize that for Paul Martineau, the face represented more than an intriguing artifact
Similar Books
