money for my work. At times, I went up as far as Bronck’s River for work, and no one troubled me. In this way, I earned enough to purchase freedom for my sister Rosalie, and she was shortly afterward married, and blessed with a beautiful daughter. We named her Euphemia. After a while, I had enough money even for my own freedom, but I preferred the freedom within that house and that family to the freedom without. Service to Mrs. Bérard was service to God. My meeting during those years with Juliette, my beloved wife of blessed memory, did not change that. I was willing to be patient. I see from your face that it is hard for you, that it is hard for the young, like you, to understand these things. I was forty-one when Mrs. Bérard died, and I mourned her as I had mourned her husband, and only then did I seek the freedom without.
As a free man, I married my Juliette, and God’s mercy was enlarged in our lives. She, like me, had come over from Haiti during the fighting; I bought her freedom before I had mine. Our life together here was difficult at times, abundant at other times, and through the intercession of the most Holy Virgin, we served those who had less than we did, in every way we could. The years of yellow fever were the most difficult. It fell on us like plague, and many were those who died in this city. My own cherished sister Rosalie succumbed to it, and we took her daughter, Euphemia, into our home as though she were ours. I am not a physician, and I know nothing of medicines, but we cared for the sick as best as we could in those years. When the worst of it was over, Juliette and I established our school for blackchildren in St. Vincent de Paul down on Canal, down where the Chinese are now. Many of those children were orphans, and through the learning of a trade, the good Lord improved their situation, so that they were not in the debt of any man. He honored his servant in this work, he honored us both, my Juliette and I, and no honor he did us was greater than to enrich us so that we could further his work. The money we gave for the establishment of the cathedral down on Mulberry was his alone, this is the truth, and it all happened by the good graces of the Holy Virgin. He established it, we only helped build it. Nothing in a man’s life happens except as ordained from on high.
O UTSIDE, THE TEMPERATURE HAD DROPPED, AT LAST . I TIGHTENED my scarf and walked two blocks up to Thirty-fourth Street, past the brick-face Carmelite monastery there. No entrance was apparent on the continuous wall. My shoes gleamed, but the polish revealed only that they were old and in need of replacing, as now the lines and wrinkles in the leather were more visible. At the corner, the lights of a diner flickered with large neon words: SUPPORT OUR TROOPS . The first two letters of TROOPS failed to light. Christmas shoppers stalked the streets, huddled under black cloaks rimmed with fur. As I came to Ninth Avenue, there was a silent commotion along a stand of trees just one block to the south, on Thirty-third, where I saw pamphlets opposing the war fluttering in the wind like a flock taking sudden flight. I had the impression of a crowd dispersing, the height of their activity just past. A police barrier lay on its side.
That afternoon, during which I flitted in and out of myself, when time became elastic and voices cut out of the past into the present, the heart of the city was gripped by what seemed to be a commotion from an earlier time. I feared being caught up in what, it seemed to me, were draft riots. The people I saw were all men, hurrying along under leafless trees, sidestepping the fallen police barrier near me,and others, farther away. There was some kind of scuffle some two hundred yards down the street, again strangely noiseless, and a huddled knot of men opened up to reveal two brawlers being separated and pulled away from their fight. What I saw next gave me a fright: in the farther distance, beyond the listless
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