through the embrace of a woman during the forbidden days of her cycle; enter again this female vessel whose thighs are streaked with blood and insert your teachings into her mind, that your faithful servants may profit from her instruction. Render sweet the fruits of her womb. Empower her with your mighty arts to defend us against our enemies, and against those who would defame your memory. Yë, y’ti mn’g thu’lh ugg’a aeth Yig fl’anglh uuthah!”
The magi likened Yig to the sphere of Saturn, for the reason that Yig is the most ancient of the Old Ones, and Saturn the most ancient of the planets; the serpent is coldest of beasts, and this wandering body inhabits the most distant reaches of the heavens, where the warmth of the sun is least; Yig is wisest of the Old Ones, and Saturn is wise in secrets and mysteries; serpents hunt their prey in the main at night, and Saturn inhabits the darkened depths of space; serpents are slow and sleepy when chilled, and Saturn is the slowest of the wandering bodies. They gave to Yig the number square of Saturn, as a sign and expression of his nature. It is a square of numbers having three rows and three columns, each with three cells that sum fifteen, and a total of nine cells that sum forty-five. From this square the seal of Yig is extracted, for the letters of the Hebrew script, most ancient among the writings still used by mankind, are also numbers, and the letters in the name of the god may be traced upon the square.
It is believed by the magi that this seal, made into a talisman in lead and worn close to the heart, offers protection against the biting of serpents and attracts the benevolence of Yig, or at the least averts possession by the god, for it is the custom of Yig to enter the bodies of his worshippers as a spirit, and his presence is known when they fall on their bellies and writhe on the ground in imitation of the way of all serpents, and hiss with their lips but cease to speak in words of their own tongue; for it is singular with Yig alone among the lords of the Old Ones that he never speaks, but instructs his possessed worshippers with images in their minds. In this condition they forget the use of their hands, and if they must pick up a thing they do so with their mouths, for all of the power of a serpent is in its jaws, wherefore the word yig’a signifies in the tongue of the Old Ones big of mouth.
The power of Yig to become present to human sight, and to work his will in the world, is greatest at two days of each cycle of the moon, when the course of the moon and the course of the sun intersect; these conjunctions are known to the astrologers as the caput draconis and cauda draconis, or in the common tongue as the Head and Tail of the Dragon. These conjunctions are sacred to Yog-Sothoth, the keeper of the gates between worlds. On these days of each month, the worshippers of Yig rejoice and celebrate his rites, but the enemies of the serpent god conceal themselves and dread in terror his approach, for his coming brings either exaltation or punishment, and no man has seen him who has not been moved either to happiness or sorrow.
he race of Yuggoth who came to our world in the distant beginning of time before the making of man, and who fought the Elder Ones and drove them deep into the south where lies frozen the land of perpetual ice, give greatest honor apart from their moon to Yog-Sothoth, whose existence is in unending harmony with all dimension and all continuance; but the creatures of Yuggoth call him in their own tongue of flashing colored lights Him Who Lies Beyond, or the transcendent lord. The meegoh remaining in our world in the high lands of the east continue to serve him, and act as his agents and messengers; only Yog-Sothoth has the power to open the way between their distant homeland that is beyond the changeable star known as Thahr al Dubb al Akbar, the Back of the Greater Bear, and their colony on Yuggoth that is beneath the sphere of the fixed
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