yourself to science and God, Iâwretch that I was at one-and-twentyâwas finding a way to corrupt the incorruptible.â
âThat is a contradiction in terms I cannot allow,â Hamilton said with gentle humor, as he set his book aside, face down, on a table. âIf something is incorruptible, then surely, by its very definition, it cannot be corrupted.â
âStill, I wonder what would have happened to Susan if I had not crossed her path that evening, at that long-ago ball, where she stood with her doughty chaperone.â Lankin stared at the ceiling, memorizing the pattern of shadows from the sickly city tree outside his window.
âIf you had passed her by, she would have been âborn again, not of corruptible seed, but of incorruptibleâ?â Hamilton quoted.
âI knew you would have a Biblical verse, my better friend.â Lankin paused to catch his breath and looked over at the other man. âWhy do you stay, when I abused even you in my past miserable life?â
âA friend is tested not by smiles and handshakes, but by insults and rebuffs.â
âYou are a well-tested friend.â
âTell me the story, then, of Susan,â Hamilton said, as shadows deepened, creeping across the floor like a stealthy intruder on velvet shod feet. He got up and lit a taper from the smoldering fire, placing the candle on a small table between his chair and Lankinâs bed.
âFill my water glass, and I will pretend it is wine one last time. Then I will speak of Susan, and some of those who came after. If you donât mind, I will take on the conceit of speaking of myself in the third person, as a good storyteller must.â
âBe my Scheherazade, my good friend,â Hamilton said, his tone mild. The flickering candlelight shadowed his eyes, concealing the sorrow within them.
âIf only by playing Scheherazade I could delay the inevitable, like that wondrous woman, but it may be that God is less merciful even than her king. I will not hesitate, and I will not spare myself in the telling. Prepare to hear that which will shock, dismay and disappoint you.â
Part 2 - Susan
When one is looking forward, the days of youth seem to stretch out along a shining path to forever. Once one is past them, though, the path behind contracts until, from the other end, it appears the merest garden walk, a few steps from the sheltering doorway of youth to the squalid dead-end street of fate. The beginning of a life journey is full of promise, and rarely is any destination forecast.
It was June of 1811; to Edgar Godolphin Lankin, just up from Oxford and wealthy due to the untimely death of an unlamented grandparent, the path ahead gleamed gold. Possessed of all the arrogance of youth, he was at the first step, as thoughtless and callow as any young man of wealth and moderate good looks could be. He had never absorbed the precious traits of humility and decency others he knew in school embodied. In fact, he made fun of such men, thinking himself above them.
So, in that glittering era, Lankin, with no need to form any intent beyond his own pleasure, set out to make his mark on London. Instead of the Godly or studious fellows like his worthy friend John Hamilton, who combined a religious nature with a scientific mind, he took as his pattern the Regent, that promulgator of all that was worldly, beautiful, artistic and licentious. That brilliant fellow was showing just how much he cared for his poor mad pater by holding a revelry at Carlton Houseâthat brilliant palace of dreamsâthe like of which the world had never seen. All around the city festivities like the Carlton House debauch were in full gaudy bloom. Lankin, as a wealthy and indolent man about town with impeccable connections, had been invited to a few.
Now, before progressing further, it is important to know that in the dream that was his life, Lankin was the center, the beau ideal, the prize beyond price. To
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