truth, there was no hostility from the others. When Cara approached, the leader gestured for her to sit, then began speaking slowly. She was able to understand some of what he said, but she looked to Rod for a translation. He was able to fill in some of the gaps.
âHe says that this will not be the first time the government has paid no attention to the Lacandonesâ wishes. The government tells them go here, go there. It is the way of the world. He says when the government wished to buy the mahogany trees, he tried to explain they were not his to sell. They were put here by the gods, not man. Still, the trees were cut down. People came who did not understand the land. They have destroyed it.â
Cara watched the manâs eyes as he spoke and saw the sorrow, the resignation. He reminded her of the American Indians, whose lands were lost to a civilization they didnât understand.
âWill he fight?â
Rod asked the question for her, then listened to the response before saying, âHe says there would be no point.â
âBut where will his people go?â
Apparently Señor Castillo sensed her compassion, because for the first time his expressionless face creased with a faint smile.
âHe says they will do as they have always done. They will move on to the next place. They are few, their needs are slight, and it is still a big forest.â
Suddenly Rod seemed surprised by something the man said. âHe asks if you would like to see the land they farm.â
Cara nodded with enthusiasm, though she feared another slash-and-burn piece of farmland. âOf course.â
Proudly the men led them to land that had been cultivated in tune with the rain forest. Caraâs eyes widened at the variety of crops they found. Corn, rice, pineapple, limes, oranges, avocados and tobacco flourished. Here there was no evidence of the destructive slash-and-burn technique. She asked about it.
âThat is the way of the newcomers who know nothing of the land,â Rod translated. Cara was able to detect the bitterness in the Lacandonesâs voice. âHe says they have been able to farm the same land over and over because they understand it and respect it. As a result the gods are kind and their harvest is bountiful.â
âTell him I am impressed,â Cara said in Spanish, hoping that Señor Castillo would understand enough of the words to hear her enthusiasm.
This time the manâs smile was wide. He offered them food before they continued on their journey. Over the meal he told them of the Mayan legends and gods.
âWe pray to Hachäkyum to watch over us and heal us. This is the traditional way. We also have Känänkâash, the Lord of the Forest, and Kâak, the Lord of Fire. Yaxchilan and Palenque are the ceremonial sites of our religion. We continue to make pilgrimages there to show the gods we have not forgotten them, even as the world around us changes.â
âBut Yaxchilan would be lost if the dam were constructed,â Cara said with a sudden feeling of dismay.
âIt may make the gods very angry,â he responded simply. âPerhaps if we light incense and make foods for the gods, they will understand. We will hear their answers if we listen well to the wind.â
It was with the disquieting sense that she might be a party to the further destruction of a gentle way of life that Cara said goodbye.
Señor Castillo looked into her eyes and Cara had the feeling that he could see into her soul. âYou will do no harm,â he said quietly. âI believe that you are a kindred spirit.â
His faith weighed on her. As they prepared to leave, the woman they had seen earlier approached and shyly offered her one of the clay figures.
âGracias,â Cara said, touched by the gesture. âEs muy bonita.â
Then she noticed the woman staring at the red bandanna knotted around her neck. She took it off and held it out. The woman
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