Sorabâs lack of guile seemed to disarm his father. âSo, youâre admitting that you were on the streets instead of in college?â he said. Tehmina could hear the anger leaking out of his voice.
âSure. But ask me why I was there, Daddy.â Without giving thema chance to reply, Sorab continued. âWe were protesting Bombay Universityâs decision to rewrite the college curriculum. They want the whole country to be a fundamentalist Hindu nationâand theyâre rewriting the history books to glorify the Hindu majority. Theyâre saying, if Pakistan can be an Islamic country, why canât India be a Hindustan? Can you imagine, Dad? These people donât believe in secularismâand theyâre brainwashing us with all their false mumbo jumbo. Itâs like the Muslims and the Parsis and the Catholics simply donât exist.â
âYah, without us Parsis to build it, their Bombay would still be a bunch of islands floating around in the sea,â Rustom growled. Tehmina marveled at how effortlessly her son had managed to defuse his fatherâs anger. As if he had sensed her relief, Rustom scowled at his son. âBut thatâs no excuse to interrupt your education with all this nonsense,â he said. âBest to leave all this agitation and protest to the professional troublemakers.â
Sorab looked his father straight in the eye. âBut, Daddy,â he said, âfighting for what you believe is part of my education, too. You are the one who taught me that.â
Remembering that incident, Tehmina felt a pang of remorse. What had happened to that quietly resolute boy? What had happened to his clear-eyed way of seeing the world? She had thought that going to America would broaden Sorabâs horizons, would make him stand on the shoulders of his parents and see farther than they ever had. But instead, the opposite had happened. In some strange way, Sorab seemed to have shrunk and his world had narrowed. He seemed personally happier, yes, butâbut maybe that was the whole problem. Living in this housing complex, where the layouts of many of the homes were identical and even the cars and the play swings in the backyards all looked the same, Sorab had traded a dull contentment for the intense passion of his boyhood. Tehmina didnât getitâhow could a boy who had grown up on the crowded, tumultuous streets of Bombay, who had jostled with the noisy crowds to catch a train to college, who had eaten pani puri and drunk sugarcane juice from roadside booths, who had witnessed the whole carnival of human experienceâthe millionaires, the lepers, the jewelry stores, the slum coloniesâhow could such a boy encase himself in a timid, clean, antiseptic world that was free from germs, bacteria, passion, human misery? Where even the straws were wrapped in plastic and people at gyms sprayed their seats each time they rose from a machine, as if human sweat was more dangerous than the chemicals they sprayed. (She knew, she had visited the gym in their housing colony.) And how did he expect his sixty-six-year-old mother to live in that world?
The worst part was, there was no reaching Sorab. He had disappeared, like a snail in a shell. Over dinner the day of the run-in with Tara, for instance, she had tried to tell her son about how their neighbor had left the two boys alone at home, how she and Susan had taken them in. If Susan hadnât been present, she might have confided in Sorab the fact that Susan had made it clear that she didnât want any more interactions with the family next door, and how it broke Tehminaâs heart to think of those poor boys in that home. She may have even broached the subject of gathering up some of the books and toys Cookie had outgrown and presenting them to Josh and Jerome. But as it was, Sorab had listened for a few moments, nodded his head, rolled his eyes, and said, âSome people should never be parents in the
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