that all his work needed was to be heard. It was indeed difficult to conceive of a more ingenious and more dramatic context. The four characters of the prologue were lamenting their terrible embarrassment, when Venus in person (vera incessu patuit dea) appeared before them, clad in a fine coat of mail, emblazoned with the ship from the seal of the city of Paris. She came herself to claim the dolphin promised to the fairest of the fair. Jupiter, whose thunder was heard muttering in the dressing-room below, supported her claim, and the goddess was about to triumph,—that is, speaking without metaphor, to marry the Dauphin,—when a young child, habited in white damask and holding a daisy (an obvious allusion to the Lady of Flanders), came to contest the prize with Venus. Theatrical effect and sudden change of affairs! After some controversy, Venus, Margaret, and those behind the scenes agreed to refer the matter to the wise decision of the Holy Virgin. There was also another fine part, that of Don Pedro, King of Mesopotamia; but amid so many interruptions it was difficult to discover the object of his introduction. All these characters came up the ladder.
But it all was in vain; none of these beauties were appreciated or understood. With the Cardinal’s entrance, an invisible and magical cord seemed suddenly to draw all eyes from the marble table to the dais, from the southern to the western portion of the hall. Nothing could free the audience from the spell; every eye was fixed, and the newcomers and their accursed names, and their faces and their dresses, were a perpetual source of distraction. It was heartrending. Save for Gisquette and Liénarde, who occasionally turned away when Gringoire pulled them by the sleeve; save for the patient fat neighbor, no one listened to, no one looked at, the poor forsaken morality. Gringoire saw nothing but profiles.
With what bitterness he saw his whole framework of fame and poetry crumble away bit by bit! And to think that this very mob had been on the point of revolting against the bailiff, from sheer impatience to hear his work! Now that they had it, they cared nothing for it,—this same performance which began amid such universal applause! Eternal ebb and flow of popular favor! To think that they had come so near hanging the bailiff’s men! What would he not have given to recover that golden hour!
The usher’s brutal monologue ceased at last; every one had arrived, and Gringoire breathed again; the actors went bravely on.
But then what should Master Coppenole, the hosier, do but rise suddenly; and Gringoire heard him utter, amid universal attention, this abominable speech:—
“Citizens and squires of Paris, I know not, by God’s cross! what we are doing here. I do indeed see in yonder corner, upon those boards, people who look as if they were spoiling for a fight. I don’t know whether that is what you call a ‘mystery,’ but it is not at all amusing: they abuse one another, and get no farther. For full fifteen minutes I have been waiting for the first blow; nothing comes; they are cowards, who deal in no other weapons than insults. You ought to fetch a few wrestlers from London or Rotterdam, and then you’d have a treat! You would see blows that could be heard all over the place; but those fellows yonder are a disgrace. They might at least give us a Morris-dance or some other mummery! This is not what I was told I should see; I was promised a Feast of Fools and the election of a Pope. We have our Pope of Fools in Ghent, too; and we’re not behind you in that, by God’s cross! But this is how we do it: we collect a crowd, as you do here; then every man in his turn puts his head through a hole and pulls a face at the rest; he who makes the ugliest is chosen pope by popular acclaim; there! It’s very amusing. Would you like to choose your pope after the fashion of my country? At least it would be better than listening to those chatterboxes. If they will come and make
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