How to Be an Antiracist

How to Be an Antiracist by Ibram X. Kendi Page A

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Authors: Ibram X. Kendi
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you?” But my fear caged me. I remained seated and quiet.
    The kid finally looked up, startled. “What!” The shock of Smurf looming over him and the loudness of the music made him raise his voice. I shook my head but without shaking my head. I remained still.
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    C LINTON D EMOCRATS THOUGHT they had won the political turf war to own crime as an issue—to war on the Black body for votes. But it took little time for racist Americans to complain that even the most expensive crime bill in human history was not enough to stop the beast, the devil, the gun, Smurf, me. Around Thanksgiving in 1995, Princeton political scientistJohn J. DiIulio Jr. warned of the “coming of the super-predators,” especially young bodies like mine in “Black inner-city neighborhoods.” DiIulio later said he regretted using the term. But DiIulio never had to internalize this racist idea and look at his own body in fear. He never had to deal with being hunted. My friends at John Bowne did. I did. In 1996, I turned fourteen. A super-predator was growing in me, in Smurf, they said. I believed what I heard.
    “Most inner-city children grow up surrounded by teenagers and adults who are themselves deviant, delinquent or criminal,” DiIulio wrote. Watch out. “A new generation of street criminals is upon us—the youngest, biggest and baddest generation any society has ever known,” he warned. My band of “juvenile ‘super-predators’ ” were “radically impulsive, brutally remorseless youngsters, including ever more preteenage boys, who murder, assault, rape, rob, burglarize, deal deadly drugs, join gun-toting gangs and create serious communal disorders.” We, the young Black super-predators, were apparently being raised with an unprecedented inclination toward violence—in a nation that presumably did not raise White slaveholders, lynchers, mass incarcerators, police officers, corporate officials, venture capitalists, financiers, drunk drivers, and war hawks to be violent.
    This swarm of super-predators never materialized in the late 1990s. Violent crime had already begun its dramatic decline by the time I stared at Smurf demanding that Walkman in 1996. Homicides had dropped to their lowest levels since the Reagan era, when intense crack-market competition and unregulated gun trafficking spiked the rate.
    But crime bills have never correlated to crime any more than fear has correlated to actual violence. We are not meant to fear suits with policies that kill. We are not meant to fear good White males with AR-15s. No, we are to fear the weary, unarmed Latinx body from Latin America. The Arab body kneeling to Allah is to be feared. The Black body from hell is to be feared. Adept politicians and crime entrepreneurs manufacture the fear and stand before voters to deliver them—messiahs who will liberate them from fear of these other bodies.
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    “ N IGGA, YOU DIDN’T hear me!” Smurf fumed. “I said run that fucking Walkman!”
    In my mind I tried to devise a strategy for the poor kid, imagining myself in his place. I had a bit of a gift for staying calm and defusing potentially volatile situations, which served me well whether I was dealing with the violently finicky Smurfs of the world or capriciously violent police officers. I learned to disarm or avoid the Smurfs around town—kids bent on mayhem. But I also saw that strangers were doing the same calculations when they saw me coming—I’d see the fear in their eyes. They’d see me and decide they were looking at Smurf. We scared them just the same—all they saw were our dangerous Black bodies. Cops seemed especially fearful. Just as I learned to avoid the Smurfs of the world, I had to learn to keep racist police officers from getting nervous. Black people are apparently responsible for calming the fears of violent cops in the way women are supposedly responsible for calming the sexual desires of male rapists. If we don’t, then we are blamed for our own assaults,

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