convince him and he now envied that possibility of change and fulfilment Red had glimpsed by way of his religious faith. Were all those in the church better than he was? The certainty that that might be so alarmed Mario Condeâs incredulous spirit even more.
âAnd how do you feel the change, Red?â
âYou donât feel it, Conde. You search it out. The first step is to want it. For example, to want to change, or love oneâs neighbour, or want to live free of anger and bitterness.â
âAnd forgive everyone?â asked the Count, out of interest.
âYes, forgive. Nobody must stand in judgement . . .â
âWell, I am fucked. Well and truly. Do you want people to forget everything? No, my brother, there are things one canât forgive, and you know thatâs so . . .â
âYou can, Conde, you can.â
âIn which case Iâm happy for your sake. If only I could change and want to believe and even love all my neighbours, including the two million bastards I know only too well. The truth is sometimes I donât even believe in myself. Iâm not in the running. I donât want to forgive: not fucking likely. The fact is I donât want â â
âIâm not going to say you should go to the church, because I respect you as a friend and I donât like to tell anyone what he must or must not do in this kind of thing. Not even my wife . . . But if only you could.â
âForget it, thereâs no cure for my state, but if you feel good then Iâm pleased, because Iâm not the cynic you sometimes think, and I love you more than you can imagine . . . But tell me just one thing: can people of your religion go to a friendâs birthday party?â
Candito nodded again and smiled on. If the grace of God has really touched him, it seems to have done so at nerve points that generate laughter, thought the heretical, anatomical Count.
âOf course they can. And if heâs a real close friend, I can even have a couple of drinks. You know Iâll never be a fanatic. What I want to change are other things that are in here,â and he touched his head, now a greyflecked red, âbecause I canât change some things that are out there . . .â
âGreat, the day after tomorrow, at Skinnyâs place. Itâs my birthday and this guy says you only get to be thirty-six once.â
âOf course Iâll be there. And donât worry. I know what I have to bring, right, Conde?â
âMay God keep you this wise, Red . . . But I also came because I wanted to ask you something, to sound you out, because you might be able to help me in the bit of bother Iâm investigating now. Listen, a fellow comes from Miami to see his family. He comes with his wife, who is twenty years younger than he is. The fellow was a high rider in the seventies and then defected in Spain, but they let him back in, to see if heâd come looking for something, even though he appeared to be clean. But one day the fellow throws his tail and disappears, immediately after heâd seen a horrible individual who had once been his boss . . . And he turns up two days later on Goat Beach, half eaten by fish. A blow with a bat to the head killed him, but as well as that, and hereâs what I want you to mull over, they cut off his cock and balls with a knife . . . Does it sound to you like jealousy or something else? Do you think it could be the abakúas , or something similar?â
Red Candito shifted in his armchair, trying to protect the area of his genitals with his legs. His smile had gone and he seemed like the Candito of old, the owner of that feline mistrust with which he now looked at his friends and replied: âIt wasnât jealousy, and you know the abakúas donât do that, Conde . . . Itâs something else, something really fucked . . .â
âI quite agree.â
âIt reeks of revenge.â
âBut a
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