Vespers and I found I was greatly relieved by the postponement. I was beginning to be alarmed for the future. If Francis’ preliminary talks could so effortlessly destroy my equilibrium, how wouldI fare when his inquiry became an inquisition? Fear and dread ravaged my psyche, and touring my room I put away all small objects in the chest of drawers. I was afraid that I might be on the brink of generating that activity popularly attributed to poltergeists, an activity caused by bursts of energy from a powerful but poorly disciplined psyche under stress; at such times this energy can move objects, often with considerable force, and if the psyche cannot control itself sufficiently much damage can occur. During my troubled early months in the Order, it had been the poltergeist activity, breaking out in the Grantchester community with alarming violence, which had driven Abbot James to seek help in bringing my disturbed psyche under control.
Memories sprang to life in my mind; I saw myself as a forty-three-year-old postulant summoned to the Abbot’s office for an interrogation. I had planned exactly what to say to James to win his soft-hearted sympathy, but when I entered his room I found my plans had gone astray because James was absent and behind his desk sat a stranger, a man in his early sixties, hard-eyed, thin-lipped, ice-cold. The coldness was so extreme that it seemed to burn with heat, and as I at once recognized the powerful psychic aura I experienced a curious mixture of fright and relief. The fear was because I knew this was the one man I could never manipulate and I felt powerless; the relief was because I knew he would heal my disorder. In fact so great was my relief that I forgot to wait for permission to speak but said rapidly: ‘I’m causing the trouble but I can’t help it because my meditation techniques don’t work.’
He sat in his chair and looked me up and down. Then he said: ‘Do you know who I am?’ and without hesitation I replied: ‘You’re the Abbot-General.’
‘I’m not just the Abbot-General,’ he said. ‘I’m the one man who can get you out of this spiritual cesspit of yours. Now answer me this: do you want to be a monk or don’t you?’
When I immediately answered: ‘I don’t just want to be a monk – I want to be the best monk in the Order,’ he smiled.
‘What ambition!’ he exclaimed. ‘But of course your pridewould hardly let you settle for less.’ Then the smile vanished, the aura of ice intensified and he said: ‘Stand up straight, fold your hands properly, keep your mouth shut until you’ve been given permission to speak and wipe that arrogant smirk off your face. You’ve been three months in the Order – are you so unreachable that you haven’t yet learnt how to behave? No doubt you think you’re such a wise mature priest with your Cambridge degree and your twenty years in Holy Orders, but I’m here to tell you now that psychically you’re no better than an ignorant spoilt child and that as a monk you’re at present only capable of play-acting.’
He waited in case I dared to argue with him but I was speechless. This interview was far removed indeed from my cosy chats with Abbot James.
‘Shall I explain to you,’ said the brutal stranger, ‘what’s really going on here? Like many people whose psychic powers are freakishly well developed you’re used to manipulating people whenever you want your own way. What you want here is to be petted and pampered so you’ve entranced your Abbot, you’ve tied your poor Novice-Master into a humiliating knot, and now, just like a spoilt child, you’re calling attention to yourself by being disruptive in the hope that by causing chaos you’ll make everyone realize how special you are!’
‘But I swear I’m not doing this deliberately –’
‘Of course that’s what you swear! You’ve hypnotized yourself into believing in your own innocence, hypnotized yourself into believing you can’t control these
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