Elegy for Kosovo by Ismaíl Kadaré Page B

couple of years, just as he had modernized the shape of the yataghan sabers and their curved blades.
    In other words, new war, new name, the people said, and put a curse on him then and there: “May he not live to enjoy it!” and “May the title swallow him up!”

III
    Ever since the Venetians began using mute couriers, political rumors, particularly those emanating from roadside inns, had fallen off considerably. But as is often the case when greed incites an individual or a state to foolish deeds, the Venetians were not satisfied with simple secrecy but strove to go even further. And since the only courier more secretive than one whose tongue has been cut out is a dead courier, the Venetians’ quest moved in an unexpected direction. Their new couriers were not deaf-mutes and not blind mutes, as one would have expected, but normal couriers with eyes, ears, and tongues — in fact, tongues that wagged far more than usual. In short, the often gloomy and taciturn couriers of the past were replaced by talkative couriers who were eager to sit down for a good chat with any traveler they came across at wayside inns.
    It wasn’t all that difficult to guess that they had two types of information: true information, which they guarded carefully, and falsehoods, which they dropped in fragments over the course of an evening by the fireside, as if by a slip of the tongue or from too much drink.
    That spring the false news was often enough injurious to the opposition, as was to be expected, but it often also came back to haunt those who had spread it. The road from the Turkish capital to Venice was long, and to carry both truths and lies at the same time was not easy. At times the truth and at times the lies would color each other, adding to the surrounding fog, which was heavy in the month of March.
    It was common knowledge that letters were exchanged that had been written in six languages and four different alphabets. But what was written in these letters, the Lord alone knew. “Islam will come face to face with the Christian cross,” the sultan had been said to proclaim in his message. “One or the other will succumb.” But another source maintained the opposite: “There is no need to raise your weapons, my children! On earth as in Heaven, there is room enough for all — for your cross and our crescent.”
    Other rumors hinted at newly sealed alliances among the princes of the peninsula, and then, as was to be expected, newer rumors immediately announced their rupture. Envoys of the pope arrived in Durrës from Rome every week. Messengers set out from Belgrade to Walachia. “I am bringing with me my two sons, Yakub çelebi and Bayezid,” the sultan was said to have written in his letter. “Bring your sons as well. Either you will extinguish my line completely, or I shall extinguish yours.” “What about your third son, the one you blinded, Cuntuz? Why will you not bring him too?” “I would love to bring him, upon my Faith! But what am I to do?—Allah has called him to His side.”
    It was said that the Albanian princes had allied themselves with Lazar of the Serbs and Tvrtko of the Bosnians. Emperor John V was wavering, and there was still no word from Prince Constantine. Nor from Mirçea of Rumania. As for the other Serb, Marko Kraljevic, all the omens showed that he was preparing for a new betrayal.
    â€œMy greetings to you! I hope that we shall come to an agreement!”
    â€œSo come, and may you never leave again!”
    â€œI shall come, I shall find you, and I shall cover you with earth!”
    â€œIt would be better for all concerned if we could reach an agreement about where we are to meet. Why tire ourselves out by hunting each other down in vain? On the Plains of Nish, or on the Field of the Blackbirds, Kosovo, as you call it.”
    â€œGo to the devil, Sultan Murad!”

IV
    The Turkish capital was bustling with