of a dandy and hates to have his clothes sullied. If dust messes his clothes, he will stop and painstakingly brush them off, regardless of waiting appointments. If Klausen is sufficiently delayed, he may not buy the ointment for his wife, who has been complaining of leg aches for weeks. In that case, Klausen’s wife, in a bad humor, may decide not to make the trip to Lake Geneva. And if she does not go to Lake Geneva on 23 June 1905, she will not meet a Catherine d’Épinay walking on the jetty of the east shore and will not introduce Mlle. d’Épinay to her son Richard. In turn, Richard and Catherine will not marry on 17 December 1908, will not give birth to Friedrich on 8 July 1912. Friedrich Klausen will not be father to HansKlausen on 22 August 1938, and without Hans Klausen the European Union of 1979 will never occur.
The woman from the future, thrust without warning into this time and this place and now attempting to be invisible in her darkened spot at no. 22 Kramgasse, knows the Klausen story and a thousand other stories waiting to unfold, dependent on the births of children, the movement of people in the streets, the songs of birds at certain moments, the precise position of chairs, the wind. She crouches in the shadows and does not return the stares of people. She crouches and waits for the stream of time to carry her back to her own time.
When a traveler from the future must talk, he does not talk but whimpers. He whispers tortured sounds. He is agonized. For if he makes the slightest alteration in anything, he may destroy the future. At the same time, he is forced to witness events without being part of them, without changing them. He envies the people who live in their own time, who can act at will, oblivious of the future, ignorant of the effects of their actions. But he cannot act. He is an inert gas, a ghost, a sheet without soul. He has lost his personhood. He is an exile of time.
Such wretched people from the future can be found in everyvillage and every town, hiding under the eaves of buildings, in basements, under bridges, in deserted fields. They are not questioned about coming events, about future marriages, births, finances, inventions, profits to be made. Instead, they are left alone and pitied.
• 19 A PRIL 1905
It is a cold morning in November and the first snow has fallen. A man in a long leather coat stands on his fourth-floor balcony on Kramgasse overlooking the Zähringer Fountain and the white street below. To the east, he can see the fragile steeple of St. Vincent’s Cathedral, to the west, the curved roof of the Zytgloggeturm. But the man is not looking east or west. He is staring down at a tiny red hat left in the snow below, and he is thinking. Should he go to the woman’s house in Fribourg? His hands grip the metal balustrade, let go, grip again. Should he visit her? Should he visit her?
He decides not to see her again. She is manipulative and judgmental, and she could make his life miserable. Perhaps she would not be interested in him anyway. So he decides not to see her again. Instead, he keeps to the company of men. He works hard at the pharmaceutical, where he hardly notices the female assistant manager. He goes to the brasserie on Kochergasse in the evenings with his friends and drinks beer, he learns to make fondue. Then, in three years, he meets another woman in a clothing shop in Neuchâtel. She is nice. She makes love to him very very slowly, over a period of months. After a year, she comes to live with him in Berne. They live quietly, take walks together along the Aare, are companions to each other, grow old and contented.
In the second world, the man in the long leather coat decides that he must see the Fribourg woman again. He hardly knows her, she could be manipulative, and her movements hint at volatility, but that way her face softens when she smiles, that laugh, that clever use of words. Yes, he must see her again. He goes to her house in Fribourg, sits on the
The woman from the future, thrust without warning into this time and this place and now attempting to be invisible in her darkened spot at no. 22 Kramgasse, knows the Klausen story and a thousand other stories waiting to unfold, dependent on the births of children, the movement of people in the streets, the songs of birds at certain moments, the precise position of chairs, the wind. She crouches in the shadows and does not return the stares of people. She crouches and waits for the stream of time to carry her back to her own time.
When a traveler from the future must talk, he does not talk but whimpers. He whispers tortured sounds. He is agonized. For if he makes the slightest alteration in anything, he may destroy the future. At the same time, he is forced to witness events without being part of them, without changing them. He envies the people who live in their own time, who can act at will, oblivious of the future, ignorant of the effects of their actions. But he cannot act. He is an inert gas, a ghost, a sheet without soul. He has lost his personhood. He is an exile of time.
Such wretched people from the future can be found in everyvillage and every town, hiding under the eaves of buildings, in basements, under bridges, in deserted fields. They are not questioned about coming events, about future marriages, births, finances, inventions, profits to be made. Instead, they are left alone and pitied.
• 19 A PRIL 1905
It is a cold morning in November and the first snow has fallen. A man in a long leather coat stands on his fourth-floor balcony on Kramgasse overlooking the Zähringer Fountain and the white street below. To the east, he can see the fragile steeple of St. Vincent’s Cathedral, to the west, the curved roof of the Zytgloggeturm. But the man is not looking east or west. He is staring down at a tiny red hat left in the snow below, and he is thinking. Should he go to the woman’s house in Fribourg? His hands grip the metal balustrade, let go, grip again. Should he visit her? Should he visit her?
He decides not to see her again. She is manipulative and judgmental, and she could make his life miserable. Perhaps she would not be interested in him anyway. So he decides not to see her again. Instead, he keeps to the company of men. He works hard at the pharmaceutical, where he hardly notices the female assistant manager. He goes to the brasserie on Kochergasse in the evenings with his friends and drinks beer, he learns to make fondue. Then, in three years, he meets another woman in a clothing shop in Neuchâtel. She is nice. She makes love to him very very slowly, over a period of months. After a year, she comes to live with him in Berne. They live quietly, take walks together along the Aare, are companions to each other, grow old and contented.
In the second world, the man in the long leather coat decides that he must see the Fribourg woman again. He hardly knows her, she could be manipulative, and her movements hint at volatility, but that way her face softens when she smiles, that laugh, that clever use of words. Yes, he must see her again. He goes to her house in Fribourg, sits on the
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