banner of St. George across the ice-free river, and ordered the eighth nun, known as Tulla, to kneel down while the bridge was being built, in the course of which operation four horses and a squire were drowned. She sang more beautifully than the eleventh and twelfth nuns had sung before her. She was able to twang, to chirp, and at the same time to make her bright-red tongue flutter in the dark-red cavern of her mouth. Lancaster wept behind his visor, for he would rather have stayed home, but he had had a falling out with his family, though he later became king notwithstanding. Suddenly and because no one wanted to cross the Szeszupe any more and all were whimpering to go home, the youngest of the knights jumped out of a tree in which he had been sleeping and took springy little steps toward the down on the neck. He had come all the way from Mörs in the lower Rhineland in the hope of converting the Barts. But the Barts had all been converted, and Bartenstein had already been founded. There was nothing left but Lithuania, but first the down on Tulla’s neck. He smote it above the last vertebra, then tossed his sword in the air and caught it with his own neck. Such was the dexterity of the sixth and youngest knight. The fourth knight, who never spoke to the first nun, tried to imitate him, but had no luck and at the first attempt severed the head of the tenth nun, the fat one, and at the second attempt the sleek stern head of the stern first nun. Thereupon the third knight, who never changed his coat of mail and enjoyed a reputation for wisdom, had to bring the basin, because there wasn’t a single nun left. *
Followed by the bannerless English, by Hattenstein with banner and men-at-arms, the remaining knights with heads took a short trip into trackless Lithuania. Duke Kynstute gurgled in the bogs. Beneath giant ferns his daughter bleated. Croaking on all sides. Horses floundered. In the end Potrimpos was still unburied; Perkunos still had no inclination to burn; and unblinded Pikollos continued to look up from below. Ah! They should have made a movie. Plenty of extras and nature galore. Twelve hundred pair of greaves, crossbows, breastplates, rotting boots, chewed-up harnesses, seventy bolts of stiff linen, twelve inkwells, twenty thousand torches, tallow lamps, currycombs, balls of twine, sticks of licorice wood—the chewing gum of the fourteenth century—sooty armorers, packs of hounds, Teutonic Knights playing drafts, harpists jugglers muteleers, gallons of barley beer, bundles of pennants, arrows, lances, and smokejacks for Simon Bache, Erik Cruse, Clause Schone, Richard Westrall, Spannerle, Tylman and Robert Wendell in the bridge-building scene, in the bridge-crossing scene, in ambush, in the pouring rain: sheaves of lightning, splintered oak trees, horses shy, owls blink, foxes track, arrows whir: the Teutonic Knights are getting nervous; and in the alder thicket the blind seeress cries out: “Wela! Wela!” Back back… but not until the following July were they again to see that little river which to this day the poet Bobrowski darkly sings. Clear flowed the Szeszupe, tinkling over the pebbles along the shore. Old friends in the crowd: there sat the twelve headless nuns, with their left hands holding their heads and veils and with the right hands pouring the water of the Szeszupe on overheated faces. In the background the headless knights stood sullen, refusing to cool themselves off. Thereupon the remaining knights decided to make common cause with those who were already headless. Near Ragnit they lifted off each other’s heads and helmets in unison, harnessed their horses to four crude wagons, and set off with white horses and black horses through territories converted and unconverted. They exalted Potrimpos, dropped Christ, once again blinded Pikollos, but to no avail, and took up the Cross again. They stopped at inns, chapels, and mills and lived it up down through the centuries, terrifying Poles, Hussites,
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