Defender of Rome
became a small army of followers? He claimed he was the son of God and to each man he gave a reason to believe. He is said to have carried out miracles, all of which can be disputed, but none of which can be entirely disproved. So why did they follow him? Why did they believe him? Because he offered them the chance to live for ever. Eternal life was in his gift and that of his father.’ Seneca shook his head at the absurdity of it. ‘The Judaeans hated and feared him because he cast doubt upon their own religion. Eventually they persuaded the governor that he was as much a danger to Rome as he was to Jerusalem and Pilatus ordered him crucified. Pilatus was foolish. Left alive, Christus would have become a figure of ridicule, a simpleton who promised everything but delivered nothing.’
    Valerius nodded, but one question intrigued him. ‘And how was a person to be guaranteed eternal life?’
    Seneca smiled. ‘That was the genius of Christus. First, a man had to earn the right to immortality by his deeds during his own life, deeds determined by the teachings of Christus. Second, he would come to eternal life only after he died. You see the wonderful paradox? One had to die to live for ever, and only after death would one know one had achieved it.’
    ‘And this Rock is a believer in such foolishness?’
    ‘The Rock, Simon Petrus, was the first of Christus’s followers, another Galilean, though Torquatus chooses to band him with Rome’s Judaeans; a simple fisherman hypnotized by the words of a cleverer man. He followed him to Jerusalem, saw him die there and’ – Seneca snorted his disbelief – ‘claims he saw him rise again.’
    Valerius wasn’t so certain. ‘It’s not impossible,’ he pointed out. ‘I’ve seen men lying on the battlefield who looked as if they were dead and thought they were dead, who rose up to have supper with their comrades. Most of them died later from their wounds, but still, a man can be difficult to kill. Simon Petrus?’
    ‘Simon is his given name. Petrus, the Rock, is the title Christus awarded him for his loyalty. Many lost their enthusiasm for the teachings of Christus after he was tried and crucified, but Petrus continues to spread his message. When the authorities in Jerusalem made life difficult for him he moved on to Antioch, and now to Rome, where he calls himself bishop, but wields no power and has little influence except among his closest followers.’
    ‘Then why is he so dangerous?’
    ‘Because he is a master of deception and because of the message he preaches, which denies the authority of the Emperor. Because those he now targets are Roman citizens with the power to influence other Roman citizens, even those in the Senate. Petrus is a dangerous man who gathers other dangerous men to him. If Petrus has his way the only god in Rome will be the God of Christus. He would wipe away the very foundations of our society. I am not a religious man, Valerius, but I fear this Petrus.’
    Valerius studied the figure across from him. Why did he feel this prickle of unease? ‘So Petrus is the most dangerous man in Rome. A shadow who has denied the Praetorians for months, it seems. Yet Lucius Annaeus Seneca, confined to his humble home in the hills, appears to know everything about him. You have his name. Perhaps you can tell me where he lives and who he meets, or even give me his description?’
    Seneca’s ringed fingers stroked his head. ‘You are suspicious, and so you should be. We are swimming in dangerous waters, you and I, and it is right that we should understand each other fully. It is well known that I have maintained contacts in the east since my days in Aegyptus. While I had Nero’s confidence I wielded a power you would not imagine, and that power allowed me to expand those contacts still further. You will admit I am a man of some little talent?’ The false modesty made Valerius laugh, as it was intended to. ‘Then put your trust in me, Valerius, as I put my trust

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