David Mitchell: Back Story
to drama school. I’ve heard they make you do mime and try to ‘take you apart and put you back together again’ which, even if they mean it metaphorically, isn’t really my cup of tea. They want to ‘take you out of your comfort zone’, and I think that might mean they actually confiscate your cup of tea.
    My first proper theatrical performances were at New College School. I have a vague recollection of one occasion at Napier House when I was made to pretend I was a stalk of wheat, but that was just a sort of Harvest Festival show, which involved us bringing in various foods for redistribution to the bemused and needy, then some kind of activity which I’m not going to dignify with the word ‘performance’, on a platform which I’m not going to dignify with the word ‘stage’. I remember being part of a line of children, in front of an audience of parents, and we were all pretending to grow from a seed by starting in a crouched position and slowly standing up and finally stretching out our arms. Like soldiers in a Soviet propaganda film, we were under instructions to smile. I suppose it was physical theatre really and, like a lot of physical theatre, it received a rapturous response from an unquestioning audience at pains to indulge the performers.
    But my real performing career started at New College School, with an appearance as a clown. One Friday afternoon in my first year at the school, it was suddenly announced that instead of ‘Field’, which was what we called sport because you went to the college playing field to do it, we were going to be taught some circus skills.
    It is a sign of how baffling so much of life is when you’re seven that we took this news in our stride. I’ve often wondered since what was actually going on, and I’ve come to the conclusion that a bunch of out-of-work performers were making some cash on the side by doing circus skills workshops at independent schools and that one of the NCS staff either knew one of the performers or had been born yesterday.
    The first piece of news about the circus skills afternoon was that, sadly, not everyone would get to have his face painted like a clown. ‘Ohhhh noooo!’ the class moaned – and I assume I joined in, just like I’d have joined in at Nuremberg. What I was thinking, of course, was: ‘Thank God for that, I don’t want my face made up like a clown’s by someone I don’t know. That would be awful! And what if the make-up wouldn’t come off?!’
    ‘I’m sorry but two is the absolute maximum for face painting,’ lamented Miss Brown, ‘and as you all obviously want to have your faces painted like clowns …’
    ‘Oh yes, madly – please pick me, Miss Brown!’ we all interjected.
    ‘… I’m just going to have to put your names in a hat and pick out the two lucky ones who will get to spend the afternoon looking like clowns.’
    I was already familiar enough with sod’s law to have a sinking feeling at this news. There seemed no way of volunteering to be left out of the hat. It was just assumed that we’d all want make-up all over our faces. Where, I thought, did that idea come from? Why is there this weird consensus about this weird thing – this bizarre concept that everyone else seems to think is a lovely treat? And why am I being swept along in it?
    And yet I knew any attempt I made to opt out pre-hat would be dicing with pariah status. I was facing another, and quite unexpected, challenge in my quest to be normal: I was going to have to make it seem as if I wanted to look like a clown. I really hadn’t seen that coming. But still, I reasoned, it probably won’t be me.
    Of course it was me. First out of the hat. I forced a smile onto my soon-to-be-vandalised features. Oh God, life is awful, I thought. And I distinctly remember thinking that this was doubly unjust because, not only was I going to have to endure something terrifying, but one of the many among my classmates who, it had recently become clear, had

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