Dancer of Gor
how to move and walk, and kneel and rise, gracefully, and even such tiny, interesting things, as how to pick up a fallen object, by crouching down, retrieving it, rather than bending over. we were being taught, it seemed, to be graceful and beautiful. Too, of course, we were taught our place, and proper relations with men. A significant portion of our training was intimate and erotic, or sexual and sensual, in nature, ranging from such things as make-up, body ornamentation, cosmetics (pg. 70) and perfumes, to techniques, psychological and physical, usually a combination of both, of pleasing men. In the latter range of our studies some of the girls were even instructed in the rudiments of what, perhaps for lack of a better word, might be described, using the Earth expression, as "ethnic dance." It did not surprise me that the men of this world, who seemed to have such a lust for, and such a relish for, and appreciationof females, would command such a dance of them. I gathered this form of dance was quite common here and that it might be required of any female, or any female of our sort. Interestingly enough I had had only two days of this sort of instruction before I was stopped, and sent from the room, to be applied to other lessons. I was told that my skills in these matters, as they had now ascertained, and confirming reports on my "papers," or "records," were already far beyond the rudiments that I would obtain in such a class. I was simply dismissed from the class, to address myself to other lessons; I had, so to speak, "validated that requirement."
    I put my head down, gratefully. I was pleased that he was pleased. Girls such as I are eager to please such men. It makes us happy to do so. It satisfies something warm, and deep and marvelous, in the very bottom of our bellies to do so. If we do not, of course, they simply see to it that we do. Our behavior is then quickly, and often painfully, corrected.
    "It is hard to believe that you are a virgin," he said.
    I did not lift my head. I moved as little in the iron belt. It was not as well fitted to me as it might have been. They just take belts they have at hand, and, finding one of the proper size, or approximately so, they put it on her. The "U-shaped" vertical bar on this belt was, at the center, hammered flat, shaped and slotted. It chafed the upper interior of my thighs a little. I had diffidently called this to the attention of a fitter some weeks ago, but, after he checked it, and had determined to his satisfaction that the matter was not serious enough to have warranted my complaint, he had simply cuffed me, and sent me, blood in my mouth, back to my lessons. I had not complained afterwards. That I was a virgin had undoubtedly been included by Teibar in my papers, or records. On the other hand, when I had begun my lessons, and given the apparent alacrity with which I took to them, they had, to make sure, removed the belt, and checked the matter. The report had been correct. The belt was then replaced on me. I had, for most practical purposes, worn it since, even sleeping in it, in my kennel. I gathered they did not entirely trust the discipline of the guards. To these men, (pg. 71) and to men such as these, I gathered, I was attractive, perhaps even extremely so. This undoubtedly had something to do with the sexual tastes of such men, seeming to run more toward the normal, natural female that toward the current commercial paradigms of feminine beauty in my culture, but I think, too, I was pretty, really pretty, genuinely pretty, and very desirable to them, and very attractive to them, aside from such general considerations. Too, of course, these were extremely vigorous and virile men. Probably very few females, of any sort, would have been really safe in their vicinity.
    "And you have become beautiful," he said to me, "and even more beautiful."
    I kept my head down.
    In the flattened, shaped part of the metal under my belly, about a quarter of an inch from my body,

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