Chester Himes

Chester Himes by James Sallis Page B

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Authors: James Sallis
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1,800—special review boards had been set up and many prisoners’ sentences commuted to the statutory minimum. Following six months at the prison farm, having now served seven and a half years of his twenty to twenty-five-year sentence, on April 1,1936, Himes was paroled to his mother’s custody. He stepped back out from that small world whose hard rules he had learned into a confusing, larger, somehow forever
soft
world, a world you could never quite get a hold on—and into the arms of the Depression.

3
“One Way to Be a Nigger”
    In his story “On Dreams and Reality” Himes tells of a young man returning home from prison with high hopes of a new life, only to find his family living in one squalid room, hanging on by the barest of threads. The story is a miniature, perfect tragedy, paralleling the failures of the prisoner unable to make his way in the outside world with the general failures of the Depression.
    â€œIn the stagnant isolation of prison, dreams grow as tall as redwood trees,” 1 that story begins as James “Happy” Trent awaits release. Reentry with all its joys and terrors must have been much on Himes’s mind, before and after his own. “Every Opportunity” presents another ex-con’s inability to break old habits despite best intentions, and, in the kind of abrupt, revelatory ending Himes favored for a time (a kind of shattering of the text), his return to prison. Other stories deal with memory and dreams that let prisoners go on—to them, there is little difference between memory and dream—and with irruptions of reality. Nailed awake by his sense of loss in “Face in the Moonlight,” a prisoner half dreams, half remembers the life that brought him here. “I Don’t Want to Die” gives us the reveries of a prisoner with a terminal disease, “His Last Day” the experience of a man pacing down his final hours to execution. Both these last stories evidence the evocation of physical detail and the sensual surface, simultaneously lush and spare, that become a Himes trademark.
    â€œThe Meanest Cop in the World” drops us with great immediacy into a poor college student’s wondrous fortune at meeting the beautiful Violet, then tears us from the dream, as he himself is torn from it, when for absolutely no reason a policeman shows up in the dream to attack him.
    And then suddenly Jack realized that he wasn’t a freshman in a nice old college, and he wasn’t in love with a pretty girl called Violet, that he didn’t even know such a girl, that he was just convict number 10012 in a dark, chilly cell, and he had eaten too many beans at supper. But for hours afterward he lay there silently cursing the huge policeman who had made him realize this. 2
    Again and again, rents are torn in the sky, in walls thought solid, and unwanted truths push their way into his characters’ worlds.
    Amorphous fear, occult oppression, were by then signature Himes. Yet another story ends: “All that day, copying records down at the city hall, half blind with a hangover and trembling visibly, he kept cursing something. He didn’t know exactly what it was and he thought it was a hell of a thing when a man had to curse something without knowing what it was.” 3
    Whereas the stories of the thirties deal mostly with prison and criminals, in the forties Himes began to extend his reach. He had become, inasmuch as he would ever align himself with any movement, a social activist, publishing fiction and articles in the National Urban League’s
Opportunity
and the NAACP’s
Crisis
. In part this was typical Himes role-playing, in part the usual writerly trying on of new masks, in part simply the result of new opportunities for publication. But stories such as “Black Laughter” and “All He Needs Is Feet” reflect Himes’s deeper awareness of the great American inequation; many of them edge

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