Boardwalk Empire: The Birth, High Times And Corruption of Atlantic City

Boardwalk Empire: The Birth, High Times And Corruption of Atlantic City by Nelson Johnson Page B

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Authors: Nelson Johnson
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and tourists flocked to town, spending freely. The Bulletin was Philadelphia’s most popular newspaper, and many of its readers were regular visitors to Atlantic City. The newspaper had tracked down the infamous Lavinia Thomas and Kate Davis, together with dozens of other veteran prostitutes. They had been chased out of Philadelphia for operating “disorderly houses” and found refuge in Atlantic City. In a series of front-page articles, trumpeted by banner headlines, the Bulletin listed the names and addresses of more than 100 local madams and their houses, and righteously condemned their presence. A page one editorial scolded the resort, “What community would hail, as a blessing, or as an evidence of prosperity, the establishment of a vile brothel in its midst?” The newspaper continued its scorn adding, “There are more than 100 of these dens of infamy in Atlantic City. Just think of it—100 such places in a city of this size!”
    Resort merchants were upset with the coverage their town was receiving at the hands of the Bulletin . They worried it might scare away some of the family trade. Everyone knew the resort was a sanctuary for out-of-town whores, especially during the summer, but no one was comfortable reading about them. A few of the merchants panicked and suggested the brothels be closed temporarily until things calmed down.
    Despite the uproar, level heads prevailed and business continued as usual amid reports that local police officers were confiscating the Bulletin from Boardwalk newsstands as quickly as the papers arrived. The Bulletin responded with more page one editorials demanding city government to wipe out public prostitution, close down the gambling dens, and shut off the illegal booze. The paper preached at Mayor Harry Hoffman and city council members, “Do you gentlemen realize that you are called upon in your official capacity to take some action in these cases that have been brought to your attention? Can you imagine that gambling houses and brothels will bring wealth and prosperity to your city?” But gambling houses and brothels did bring wealth and prosperity to his city, and the mayor knew something the newspaper’s editors did not: The coming of fall would fade the Bulletin ’s exposés and by next summer everything would return to normal.
    While Atlantic City could survive without prostitution, it was an important part of the resort’s entertainment package and there was no way the whorehouses would be closed. The Bulletin could condemn the peddling of flesh if it wanted, but most of the “johns” were from Philadelphia and Atlantic City was giving them what they wanted. Located only 60 miles from Philadelphia, it was inevitable the resort would be drawn into that city’s orbit. Despite present-day myths of the old Atlantic City’s grandeur and elegance, Jonathan Pitney’s beach village had become to Philadelphia what Coney Island would be to New York—a seaside resort dedicated to providing a cheap, good time for the working man. Cape May could keep the rich—Atlantic City welcomed Philadelphia’s blue-collar workers who came to escape Quaker Philadelphia.
    The City of Brotherly Love has never been known as a party town. Founded in 1681 as a religious experiment by William Penn, a wealthy Quaker from England, Philadelphia was envisioned as a place where Christians could live together in spiritual union. Penn dreamt of a city governed by the rules of a Friends Meeting. He was committed to liberating his new city from the divisive politics and religious wars of Europe and refused to set up a conventional government, relying instead on brotherly love. Penn’s vision never became reality, but the mix of Quakers, Anglicans, Presbyterians, and Baptists, drawn to his city by the policy of religious tolerance, produced a God-fearing population with strict standards of social morality. Honesty and success in business, together with a virtuous life centered on one’s church and

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