dumbfounded. And shaking his head, as was his habit, he went on his way, vanishing into the dark passage of the mine.
They stood looking after him. Caught a glimpse of him for a second by the next oil-lamp, and then he was gone.
But the overseer was thinking of this unknown god who merely became more incomprehensible the more he heard about him. Supposing he really were the only god? That it were to him one should pray and none other? Supposing there were only one mighty god who was master of heaven and earth and who proclaimed his teaching everywhere, even down here in the underworld? A teaching soremarkable that one could not grasp it? “Love one another … love one another” … No, who could understand that …?
He stopped in the darkness between two lamps in order to consider it better in solitude. And all at once it came like an inspiration to him what he was to do. That he was to get the slave who believed in the unknown god away from the mine here, where all succumbed in the end, and have him put to some other work, something up in the sun. He did not understand this god, and still less his teaching; it was not possible for him to understand it, but that is what he would do. It felt just as though this were the god’s will.
And when he was next above ground he sought out the overseer in charge of the slaves who worked on the landed property belonging to the mine. When the latter, who was a man with a fresh peasant’s face but a large, coarse mouth, realized what it was all about, he showed clearly that the idea did not appeal to him. He had no wish for a slave from the mines. In point of fact he needed several slaves, especially now with the spring ploughing, for as usual there were not nearly enough oxen to do the draught work. But he did not want anyone from the mines. They were quite useless, had no strength at all and, besides, the other slaves would have nothing to do with them. What did they want up here above ground? But in the end he let himself be persuaded by the older man, who had a strange capacity of getting his own way. And the latter returned to the mine.
The following day he talked to Sahak about his god for longer than he had ever done before. And then he told him what he had arranged for him. He was to present himself to the guard at the bottom of the shaft to be freed from his shackles and separated from his fellow-prisoner. And then he would be taken up out of the mine and put in charge of the man under whom he was to work from now on.
Sahak looked at him, unable to believe his ears. Could it be true? The overseer said that it was, and that this had evidently been shown to him by Sahak’s god in order that his will might be done.
Sahak pressed his hands to his breast and stood for a moment in silence. But then he said that he would not be separated from his fellow-prisoner, for they had the same god and the same faith.
The overseer looked at Barabbas in astonishment.
—The same faith? He? But he never kneels and prays as you do!
—No, Sahak replied, somewhat uncertainly, that may be. But he has been close to him in quite a different way, he has stood by his cross while he suffered and died on it. And he has seen a bright light around him once and an angel of fire who rolled away the stone from his tomb in order that he could rise from hell. He it is who has opened my eyes to his glory.
All this was beyond the overseer, who shook his head in a puzzled way and looked sideways at Barabbas, at the man with the scar under his eye who always avoidedmeeting one’s glance and who even now was standing there with averted eyes. Did he belong to Sahak’s god? It was not possible, surely? He did not like him.
Nor had he any wish to let him also out of the mine. But Sahak said again:
—I cannot be separated from him.
The overseer stood mumbling to himself and looking at Barabbas out of the corner of his eye. At length he agreed very reluctantly that it should be as Sahak wished and
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