which were so dark as to be almost black; Grandmamma Sutherland’s eyes, everyone said; eyes like Lucy’s shone duskily, challengingly from the primitive portrait in the lower hall. Lucy’s slim body was made for activity; she rode excellently, could fire a pistol without squeezing her eyes shut, had owned a better skill than her brothers when they played with bows and arrows. She learned to swim in the Gulf of Mexico when the family visited the Gulf coast when she was small, and she lamented that there was no place for her to swim at home, and lamented further because her mother refused her permission to bathe in the Flint River, partly because of water-snakes but mostly because ladies of the region did not bathe commonly in the Flint River.
While Lucy was still very young the exploits of Florence Nightingale were discussed in newspapers and magazines. Lucy burned to emulate the Englishwoman, and was discovered to have set up hospital in a bake house which had been damaged by fire and was not being used at the time. She had five unwilling small blacks for patients and was dosing them with her father’s best brandy and Trask’s Magnetic Ointment which she had prepared out of lard, raisins and fine cut tobacco. Her brothers dubbed her Florence Nightmare and applied the name until she stormed into tears; then they were contrite. A brother and a sister died as infants before Lucy was born, but she witnessed the arrival and eventual departure of two more little sisters during her childhood, and was stricken with the notion that if she had been grown-up and a capable nurse, the children might have lived. When her mother was ill Lucy tended her eagerly, banishing the wenches, banishing even old Ruth who was the wife of Leander and a skilled nurse in her own right.
There was no instruction in the art Lucy loved most, at the Americus Female Institute. An attempt was made to teach the young ladies French, religious history, geography, Use of the Globes,
Belles Lettres,
velvet and landscape painting. Lucy learned more of value at the plantation than she ever absorbed from this bewildering hodge-podge. From her father she drank of Keats, Wordsworth, Lord Byron and earlier poets such as Herrick, and could recite from their works at length. The Claffeys had a family game they played, quoting verse and the Bible, and Lucy excelled in this, and other members of the family delighted in hearing her recitations. She hated to sew, she loved to take off her shoes and stockings and run barefooted on the grass. Her father greeted her often in the morning with,
Hail to thee, blithe spirit! Bird thou never wert,
and her mother did also until blows of later bereavement were more than her mother could bear, and it was impossible for her to venture a pleasantry.
It grieved Lucy that she found no balm in prayer; privately she felt like a heretic about it. She spoke her prayers dutifully on retirement, and she had a small morning prayer which she almost always murmured on rising. But she had believed, simply and sincerely, that if she prayed intently enough she would keep her brothers—and later, Rob—protected from bullets. This had proved not to be true, and thus the act of prayer seemed of little consequence any longer. But Lucy did still believe in God as a personal Father, resembling considerably her own father but with whiskers similar to the Reverend Mr. Cato Dillard’s. She saw him presiding in a gilt courthouse which rested on cumulus clouds—very high, and always in the west, and frequently lit fiery by sunsets—and the courthouse was populated chiefly by Claffeys, Arwoods, Sutherlands and their kin; and Rob Lamar’s horse was tied outside at evening.
Innocently she maintained a deep-seated feeling (it was a feeling, it stemmed solely from emotion, it was not a conscious or deliberate reasoning) that there was a promise wider, warmer, kindlier, prettier than might be contained in the creed or practice of any established religion.
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