sought to propitiate and win the conquered. For a century and a half after Sargon the new Assyrian empire endured and, as we have noted, Assurbanipal (Sardanapalus) held at least lower Egypt.
But the power and solidarity of Assyria waned rapidly. Egypt by an effort threw off the foreigner under a Pharaoh Psammetichus I, and under Necho II attempted a war of conquest in Syria. By that time Assyria was grappling with foes nearer at hand, and could make but a poor resistance. A Semitic people from south-east Mesopotamia, the Chaldeans, combined with Aryan Medes and Persians from the north-east against Nineveh, and in 606 BC â for now we are coming down to exact chronology â took that city.
There was a division of the spoils of Assyria. A Median empire was set up in the north under Cyaxares. It included Nineveh, and its capital was Ecbatana. Eastward it reached to the borders of India. To the south of this in a great crescent was a new Chaldean Empire, the Second Babylonian Empire,which rose to a very great degree of wealth and power under the rule of Nebuchadnezzar the Great (the Nebuchadnezzar of the Bible). The last great days, the greatest days of all, for Babylon began. For a time the two empires remained at peace, and the daughter of Nebuchadnezzar was married to Cyaxares.
Meanwhile Necho II was pursuing his easy conquests in Syria. He had defeated and slain King Josiah of Judah, a small country of which there is more to tell presently, at the battle of Megiddo in 608 BC , and he pushed on to the Euphrates to encounter not a decadent Assyria but a renascent Babylonia. The Chaldeans dealt very vigorously with the Egyptians. Necho was routed and driven back to Egypt, and the Babylonian frontier pushed down to the ancient Egyptian boundaries.
From 606 until 539 BC the Second Babylonian Empire flourished insecurely. It flourished so long as it kept the peace with the stronger hardier Median Empire to the north. And during these sixty-seven years not only life but learning flourished in the ancient city.
Even under the Assyrian monarchs and especially under Sardanapalus, Babylon had been a scene of great intellectual activity. Sardanapalus, though an Assyrian, had been quite Babylonized. He made a library, a library not of paper but of the clay tablets that were used for writing in Mesopotamia since early Sumerian days. His collection has been unearthed and is perhaps the most precious store of historical material in the world. The last of the Chaldean line of Babylonian monarchs, Nabonidus, had even keener literary tastes. He patronized antiquarian researches, and when a date was worked out by his investigators for the accession of Sargon I he commemorated the fact by inscriptions. But there were many signs of disunion in his empire, and he sought to centralize it by bringing a number of the various local gods to Babylon and setting up temples to them there. This device was to be practised quite successfully by the Romans in later times, but in Babylon it roused the jealousy of the powerful priesthood of Bel Marduk, the dominant god of the Babylonians. They cast about for a possible alternative to Nabonidus and found it in Cyrus the Persian, the ruler of the adjacent Median Empire. Cyrus had
already distinguished himself by conquering Croesus, the rich king of Lydia in eastern Asia Minor. He came up against Babylon, there was a battle outside the walls, and the gates of the city were opened to him (538 BC ). His soldiers entered the city without fighting. The crown prince Belshazzar, the son of Nabonidus, was feasting, the Bible relates, when a hand appeared and wrote in letters of fire upon the wall these mystical words: â Mene , Mene , Tekel , Upharsin â, which was interpreted by the prophet Daniel, whom he summoned to read the riddle, as âGod has numbered thy kingdom and finished it; thou art weighed in the balance and found wanting and thy kingdom is given to the Medes and Persians.â 1
But the power and solidarity of Assyria waned rapidly. Egypt by an effort threw off the foreigner under a Pharaoh Psammetichus I, and under Necho II attempted a war of conquest in Syria. By that time Assyria was grappling with foes nearer at hand, and could make but a poor resistance. A Semitic people from south-east Mesopotamia, the Chaldeans, combined with Aryan Medes and Persians from the north-east against Nineveh, and in 606 BC â for now we are coming down to exact chronology â took that city.
There was a division of the spoils of Assyria. A Median empire was set up in the north under Cyaxares. It included Nineveh, and its capital was Ecbatana. Eastward it reached to the borders of India. To the south of this in a great crescent was a new Chaldean Empire, the Second Babylonian Empire,which rose to a very great degree of wealth and power under the rule of Nebuchadnezzar the Great (the Nebuchadnezzar of the Bible). The last great days, the greatest days of all, for Babylon began. For a time the two empires remained at peace, and the daughter of Nebuchadnezzar was married to Cyaxares.
Meanwhile Necho II was pursuing his easy conquests in Syria. He had defeated and slain King Josiah of Judah, a small country of which there is more to tell presently, at the battle of Megiddo in 608 BC , and he pushed on to the Euphrates to encounter not a decadent Assyria but a renascent Babylonia. The Chaldeans dealt very vigorously with the Egyptians. Necho was routed and driven back to Egypt, and the Babylonian frontier pushed down to the ancient Egyptian boundaries.
From 606 until 539 BC the Second Babylonian Empire flourished insecurely. It flourished so long as it kept the peace with the stronger hardier Median Empire to the north. And during these sixty-seven years not only life but learning flourished in the ancient city.
Even under the Assyrian monarchs and especially under Sardanapalus, Babylon had been a scene of great intellectual activity. Sardanapalus, though an Assyrian, had been quite Babylonized. He made a library, a library not of paper but of the clay tablets that were used for writing in Mesopotamia since early Sumerian days. His collection has been unearthed and is perhaps the most precious store of historical material in the world. The last of the Chaldean line of Babylonian monarchs, Nabonidus, had even keener literary tastes. He patronized antiquarian researches, and when a date was worked out by his investigators for the accession of Sargon I he commemorated the fact by inscriptions. But there were many signs of disunion in his empire, and he sought to centralize it by bringing a number of the various local gods to Babylon and setting up temples to them there. This device was to be practised quite successfully by the Romans in later times, but in Babylon it roused the jealousy of the powerful priesthood of Bel Marduk, the dominant god of the Babylonians. They cast about for a possible alternative to Nabonidus and found it in Cyrus the Persian, the ruler of the adjacent Median Empire. Cyrus had
already distinguished himself by conquering Croesus, the rich king of Lydia in eastern Asia Minor. He came up against Babylon, there was a battle outside the walls, and the gates of the city were opened to him (538 BC ). His soldiers entered the city without fighting. The crown prince Belshazzar, the son of Nabonidus, was feasting, the Bible relates, when a hand appeared and wrote in letters of fire upon the wall these mystical words: â Mene , Mene , Tekel , Upharsin â, which was interpreted by the prophet Daniel, whom he summoned to read the riddle, as âGod has numbered thy kingdom and finished it; thou art weighed in the balance and found wanting and thy kingdom is given to the Medes and Persians.â 1
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