rites of burying the living with the dead might be accomplished the filial piety of your cousin; and in the second place, that the spirit of your aunt might also, for the time being, use it to gratify the wish of gazing on your cousin. That's why she simply told you that she had no jade; for she couldn't very well have had any desire to give vent to self-praise. Now, how can you ever compare yourself with her? and don't you yet carefully and circumspectly put it on? Mind, your mother may come to know what you have done!"
As she uttered these words, she speedily took the jade over from the hand of the waiting-maid, and she herself fastened it on for him.
When Pao-yü heard this explanation, he indulged in reflection, but could not even then advance any further arguments.
A nurse came at the moment and inquired about Tai-yü's quarters, and dowager lady Chia at once added, "Shift Pao-yü along with me, into the warm room of my suite of apartments, and put your mistress, Miss Lin, temporarily in the green gauze house; and when the rest of the winter is over, and repairs are taken in hand in spring in their rooms, an additional wing can be put up for her to take up her quarters in."
"My dear ancestor," ventured Pao-yü; "the bed I occupy outside the green gauze house is very comfortable; and what need is there again for me to leave it and come and disturb your old ladyship's peace and quiet?"
"Well, all right," observed dowager lady Chia, after some consideration; "but let each one of you have a nurse, as well as a waiting-maid to attend on you; the other servants can remain in the outside rooms and keep night watch and be ready to answer any call."
At an early hour, besides, Hsi-feng had sent a servant round with a grey flowered curtain, embroidered coverlets and satin quilts and other such articles.
Tai-yü had brought along with her only two servants; the one was her own nurse, dame Wang, and the other was a young waiting-maid of sixteen, whose name was called Hsüeh Yen. Dowager lady Chia, perceiving that Hsüeh Yen was too youthful and quite a child in her manner, while nurse Wang was, on the other hand, too aged, conjectured that Tai-yü would, in all her wants, not have things as she liked, so she detached two waiting-maids, who were her own personal attendants, named Tzu Chüan and Ying Ko, and attached them to Tai-yü's service. Just as had Ying Ch'un and the other girls, each one of whom had besides the wet nurses of their youth, four other nurses to advise and direct them, and exclusive of two personal maids to look after their dress and toilette, four or five additional young maids to do the washing and sweeping of the rooms and the running about backwards and forwards on errands.
Nurse Wang, Tzu Chüan and other girls entered at once upon their attendance on Tai-yü in the green gauze rooms, while Pao-yü's wet-nurse, dame Li, together with an elderly waiting-maid, called Hsi Jen, were on duty in the room with the large bed.
This Hsi Jen had also been, originally, one of dowager lady Chia's servant-girls. Her name was in days gone by, Chen Chu. As her venerable ladyship, in her tender love for Pao-yü, had feared that Pao-yü's servant girls were not equal to their duties, she readily handed her to Pao-yü, as she had hitherto had experience of how sincere and considerate she was at heart.
Pao-yü, knowing that her surname was at one time Hua, and having once seen in some verses of an ancient poet, the line "the fragrance of flowers wafts itself into man," lost no time in explaining the fact to dowager lady Chia, who at once changed her name into Hsi Jen.
This Hsi Jen had several simple traits. While in attendance upon dowager lady Chia, in her heart and her eyes there was no one but her venerable ladyship, and her alone; and now in her attendance upon Pao-yü, her heart and her eyes were again full of Pao-yü, and him alone. But as Pao-yü was of a perverse temperament and did not heed her repeated
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