will you. Then weâll unwind with a glass of whisky.â
âRead what we did today?â
âJust what we did today.â
âAre you sitting comfortably?â
âJust read it, please.â
ââLet us now consider the case of Rembrandt van Rijn. This man â this artist at the close of his earthly existence, old and unlovely, yet also serene and self-sufficient, whose last self-portrait hangs in the National Gallery, his two hands splayed upon his knees before him as if to say to the spectator, accept me as I am, as with age I have become â this man looks out at us from the canvas with the same two eyes with which he, the artist, looked at that same canvas three hundred years ago. He is only four months from his own death â or, should I say, from his immortality. His eyes, though, those eyes we feel it would be indecent to approach too closely, as indecent as though he were a real person in front of us, his eyes are what the painting is about, are what it is a painting
of
. For it is less a self-portrait than a study of eyes, a study of the eyes which saw first what we see now and which appear togaze at us gazing at them, making eye contact with us across an abyss of three centuries.
ââWith
us
, I say. But I,
I
have no eyes to gaze at Rembrandtâs. I cannot make eye contact with him or with anyone in the world. And yet I do continue to âseeâ those eyes of his even if I have been unable to see the portrait itself for several years. I see them with that so-called inner eye which has remained unscarred through all the trials and travails of my recent existence. Rembrandtâs eyes have gone; and mine, too, have gone. Yet those four spectral eyes, his and mine, continue to make contact, his by virtue of representation, mine by virtue of memory.
ââLet us imagine, now, his âSelf-Portrait at the Age of 63â as a jigsaw puzzle on a tabletop. No, why imagine it? It exists. The National Gallery sells just such a puzzle in its souvenir shop. Imagine it, though, complete save for those few pieces, no more than three or four, that would fill in Rembrandtâs eyes. What would we see? The landscape of a human head and torso. Or, rather, straight-edged and rectangular as it would be, the map of such a landscape, with, at its centre, a table-top-textured, jigsaw-shaped space, as amorphously curvate as a Hollywood starâs swimming-pool, where the eyes would normally be.ââ
*
âWell? What are you waiting for?â
âThatâs it.â
âThatâs it? Thatâs all we did?â
ââFraid so. Itâs not too bad, considering. Iâve just done a word count. Four hundred and seventeen.â
âHmm.â
âWe can always continue.â
âNo. No, let that do for now. But I wonder. Does it actually mean anything?â
âIn my opinion, it means quite a lot.â
âThanks for the kind thought, John, but I canât help wondering if itâs a load of guff. Now if I could only
see
it, I could judge it.â
âThe painting?â
âThe text!â
âAh.â
âThat business about the inner eye. The inner eye? What crap it is, really!â
*
âOh well. Heigh-ho. Tomorrowâs another day, as someone said.â
Â
Â
âThe plateâs very hotâ
âThe plateâs very hot.â
âWell, John, whatever this is, I can already tell it most certainly isnât
à la
dear old Ma Kilbride.â
âPheasant at noon, sautéed potatoes at three, French beans at seven.â
âMmm. How delicious it all smells. Even though âPheasant at Noonâ sounds like the title of some dreadful well-made play by Rattigan or N. C. Hunter. Is there bread sauce, by any chance?â
âYes, indeed. Bread sauce at, let me see, I know you prefer me not to be too finicky about these things, but Iâd have to say itâs at
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